We continue our series of articles on the stained-glass windows that adorn our beautiful church focusing for the next few weeks on the windows located on the north wall (to your right, as you enter the church). Knowing a bit more about these beautiful works of art will, we hope, enhance your prayer and worship here at St. Anne.

Celebrating Our Legacy

The third window from the back of the church on the right-hand wall celebrates our parish with images important to who we are and what we do. In the top middle, we find St. Anne teaching her daughter and our mother, Mary. Below are images of the three worship places used by the parish since its founding.

On the left are two images that remind us of our ministries to the needy. St. Vincent de Paul is depicted at the top ministering to a poor child. Below, the image celebrates the work of our food pantry in combating hunger.

To the right are two images of Our Lady. At the top is Our Lady of Mount Carmel reminding us of the Carmelite Sisters that served the parish in the past. Below is Our Lady of Guadalupe which honors our Hispanic parishioners.

In our series of articles on St. Anne’s beautiful stained-glass windows, we conclude our time in the south wing of the church. Knowing a bit more about these beautiful works of art will, we hope, enhance your prayer and worship here at St. Anne.

The six small windows at the top of the wall remind us of the Gospel writers and of a central tenant of our faith. Above the middle window we see the Greek letters Alpha and Omega. These are the first and last letters of the Greek alphabet and have traditionally been used to remind us of a central truth about Jesus. In Revelation 22:13, just a few verses from the end of the Bible, Jesus says, “I am the Alpha and the Omega, the first and the last, the beginning and the end.” Our belief in the Trinity assures us that Jesus was with the Father and the Holy Spirt from creation and will restore all things in the end. The upper, left-most window shows a winged man, the traditional depiction of Matthew. To its right, we see a winged lion which depicts Mark. Continuing to the right, after passing the alpha and omega windows, we find the winged ox, Luke’s symbol and finally an eagle to represent the Apostle John. Why these symbols? The Church Fathers found inspiration from Ezekiel 1:5-10 and Revelation 4:6b, 7. The text from Revelation in turn reflects the words of Ezekiel: “And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.… And as for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four. Many early Christian commentators saw these texts as referring to the evangelists. For example, St. Jerome wrote, “The first face of a man signifies Matthew, who began his narrative as though about a man: ‘The book of the generation of Jesus Christ the son of David, the son of Abraham.’ The second [face signifies] Mark in whom the voice of a lion roaring in the wilderness is heard: ‘A voice of one shouting in the desert: Prepare the way of the Lord, make his paths straight.’ The third [is the face] of the calf which prefigures that the evangelist Luke began with Zachariah the priest. The fourth [face signifies] John the evangelist who, having taken up eagle’s wings and hastening toward higher matters, discusses the Word of God.” Other interpretations of the symbols have also been suggested. What do they bring to your mind?